Erwin Piscator’s The Political Theatre
and The Concept of Performing Bodies in 1920s
“Something was
shattered forever: illusion. The curtain separating life from stage was torn
away. Theatre, yes, but a different kind- not a stage, but a platform- theatre
as an instrument to probe life and to come to grips with reality- not an
audience, but community-.” Erwin Piscator. (August 4, 1914; The Piscator
Experiment, 2)
Erwin Piscator
is a German director who was “one of the most remarkable artists in second stage
of the modern movement, whose work remains in many ways inspiring, yet at the
same time brings under question the very notion of political art" with its
consequences. (The theatre of Erwin Piscator, 45). Piscator is thrilled with revolution, and his
friends enable him to get involve in it. Most of his friend who belong to Dada
engaged him in a discussion about art, “but always in relation to politics.”
(Piscator, 21) The conclusion that he agree on is that “if art wants to be a
meaningful art it must be a weapon in the class struggle”.(ditto) Piscator
believed that revolution enabled him to pursue his dream to put art and politic
in the same stage ( Piscator, 17). For the first time the phrase political
theatre, which Piscator coined later in 1928, was given the meaning. (Leither,
224) However, he tried to find a form which is accepted by the bourgeois since
Dada had been laughed and rejected.(Piscator, 21) Piscator once wrote that “
The true People’s Theatre, can only legitimate exist as a theatre of the
people’s most class- conscious section, the proletariat, these was the basis of
the new political theatre” ( Willet, 65). This statement sound contradictive
with another statement that he made above. But, what he means here is how the
proletariat as the basis concern loudly promoted their struggle to the
bourgeois in a suitable form so that the bourgeois will be able to be agreed
with them. Another reason behind his political theatre vision is due to the
fact that “he has a lifetime hatred of militarism and war”, the ruling class.
(Willet, 43)
As the result,
Piscator was one of the sons of revolution like John Willet once wrote that
“there is a great concern with the social and political background and economic
basis on which it rests” in Piscator’s vision and theatre (Willet, 108).
Piscator has a notion that “any artistic intention must be subordinated to the
revolutionary purpose of the whole” (Culture and Agitation, p.40). Revolutionary
in this term means the class struggle toward the ruling class, which he belief
can be achieved by joining the struggle of KPD (German Communist Party).
Another meaning of political theatre is theatre’s ability in exploring theatre
as a political tool to propagate the political agenda of the party. Piscator
also categorized as an icon in the period of New Sobriety in Germany which is
aroused during 1920s, with its goal to promote “sharply critical view of
existing society and individuals, and a determination to master new media and
discover new collective approaches to the communication of artistic concepts”
(Willet, the new sobriety, 11), ( Modern German Culture, 215).
Once, he said
that “I have to be honest with the facts, truthful to the people who came to
see these plays and who want to find an answer to their own problem (Willet,
64). Concerning the meaning of the people here, I assume that Piscator tried to
promote human agency. Therefore, it will be interesting to see what kind of
approached that he used to put forward human agency in his pieces. Nonetheless, according to critics, Piscator
is a director, who never worked out a new acting approach/ method to accompany
his new approach to new dramaturgy and stage technology. (The Theatre of Erwin
Piscator, 119-120). While acting approach is important for a director to direct
one member of his team, namely, the actors who obviously are the human agency
that Piscator would like to promote. One form that the actors can do is being
the performing bodies on the performances. The actor’s body while she/he is
performing a role. The question is, if he did not invent a new one, then, how
did he approach the performing body? What is the significant point of
performing body for Piscator? Therefore, regarding his innovation in theatre
and his radical idea of political theatre in contributing for theatre
revolution in early 20th century;
this essay try to investigate how Piscator’s political theatre was
approaching the performing body in the 1920s.
Moreover, in
most of his pieces there was a tendency, visually, that the actors on the stage
were overwhelmed by the technology and machines that applied in the scenery.
Why does it happen? For what reason is Piscator used this technique in his
performances? One of the way to answer the questions above is by observing and
analyzing Pisactor’s pieces. However, Piscator was a productive director;
therefore, I limit my investigation upon Piscator’s piece from 1920 when he
founded his Proletarian Theatre with Hermann Schuller, a writer, until 1931
after he had to close his Piscatorbuhne. (Piscator, 37 & Willet, 83) During
this more or less ten years period, I noted that Piscator involved in more than
one different theatre, but my focus will be The Proletariat Theatre in 1920 to
1921, Piscator in Volksbuhne and also worked for KPD where he produced his
agit-pop ( agitation and propaganda) pieces during 1924 to 1926 and
Piscatorbuhne in 1927 to 1931. This is due to the fact that I notice there was
significant metamorphosis in Piscator’s works also because there were
significant pieces during his productive time with these theatres. Also, I
limit my observation on several production which I assume significant in
representing Piscator’s pieces overall i.e.
Russlands Tag ( Russia’s Day) by
Lajos Barta, Revue Roter Rummel by
Piscator and Felix Gasbara, Strumfult
by Alfons Paquet, Rauber by Schiller, Hoppla, wir leben! and Adventure of Good Soldier Schweik.
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